What is Your Hope This Christmas?

Transcript of a sermon delivered December 4th, 2011 at OBC

On the Polar Express the children sing and talk of whether one believes and the special “magic” or experiences that await such believers. The hope the main character has is all for meeting a man in a red suit in the North Pole; this comes when all hope is fading that this man is even real. He is taken on the train ride of his life and does meet Santa and receive, from him, a special gift of a bell that only rings for those who believe. At the film’s end, the voice-over of the character as a man states the bell still rings for him always while its sounds fade for many in his life.

“Imagine a place you have to believe to see”.

What exactly is the magic or the spirit of Christmas? Whatever it is, in movies I have seen it bring dead dogs to life, grow a Grinch’s heart, take trains down icy hills safely, give men a glance at alternate lives they would live, and get a department store clerk to marry an elf!

It is all very distracting from that for which our hearts are really hoping, longing, groaning. It seems to set up a hope for something, implies it exists if we “just believe”, but reality sets in to let you know “it’s only a story” and we’re disappointed. It ends that the hope is a humanistic aspiration to fulfil that hope.

This is not a new phenomenon. Well before Christmas was cemented on our calendars, people were chasing false hope. In the first century, people were setting their hope in their citizenship, in their possessions and their abilities/accomplishments. They were placing hope in their leader, spreading the gospel of a Caesar who couldn’t save; who ultimately oppressed them and left a legacy of war and pride.

During this time, however, a small boy was born who was foretold to bring the promises of a nation to fulfillment; and He was a blessing not only for that nation, but for the whole world.

This Man grew, He began to identify Himself with the prophecies in ancient writ and He spoke as one with authority. He invaded people’s lives; never to be the same. He challenged the people’s hopes and pointed to Himself as the embodiment of Hope, giving people real reason to look beyond themselves and others for completion and reconciliation. He made a lot of statements that put Him out of the realm of being only a man and did things that often surprised, confused and even angered witnesses; he created quite a stir and He generated quite a following.

The great thing is He made good on all the promises He gave … even promises that were written in their Holy Books. And when He left, He left the world with the most complete sense of victory and the hope and promise of a new life to come; a new life that can begin here and now!

Have you placed Hope in Hope itself? Are you waiting for something to happen that is outside of your control, but desperately grasping for the steering wheel of your life, thinking you can do a better job? Do you long for something that is always beyond your reach but not really know what it is? Or worse yet: do you chase something only to have it later and then realise it does not satisfy, so you move on to something or someone else? It is difficult in this life to see the benefit of living in a hope that is promised beyond this life. So we are often content to be the captain of our own destiny; and when we do, there is always a promise out there ready to take us deeper into ourselves and away from the One who truly gives hope.

The Polar Express and so much of what is fed to us over the Holidays offer a Christ-less hope and, therefore, can not really deliver on the promises made. They take what is wholly intended as a celebration of rescue, of love and hope and feed you empty-calorie optimism that only leaves you hungrier. People and things let us down and dash our hopes daily. Yet with God, He is faithful to keep His promises, so we can hope in Him. His track record shows He is trust-worthy, so when he offers hope for this life and the one to come, one would be a fool not to take it! That is just what a “fool” is: one who has failed to recognise the sovereignty of God over all of life; here and after. Should not the One who made us know what we require and be the One in whom we hope?

Do you live life with that as your Hope? Are you distracted by the desires of the society and what the culture tells you are worth your hope? Are you a Christian this morning, and have substituted the Gospel of Hope for a Polar Express Promise?

Hope is found in Christ and in His resurrection; the promise of new life in heaven.

A life lived in such hope is satisfying and will be satisfied. Come with me; let us be awakened by the scripture this morning as we discuss Hope …

Hope is Worth Boasting in & Suffering for [Rom 5. 2-5; 8. 18] 
Boasting; celebrating the believers hope in resurrection ~ foreshadowed for us in Jesus on Easter morning. The term “rejoice” is often used to translate it here; but ‘boast’ better conveys the strength and confidence intended.

Why do we boast, when do we do it? When we have a sure confidence in something. Often our boasting is misplaced onto something temporal and limited, something that doesn’t satisfy and is self-serving, thus it is given its pejorative use throughout the NT, but herein lies proper boasting: Christ’s work on the cross and wilful exit from the tomb conquered sin’s power, worked death backwards and wrestled free the Devil’s stranglehold on us and secures us a place in heaven with rockin’ new spirit bodies ~ something definitely to brag on!

The bad news: it comes with suffering. The wicked prosper, persecution continues, bearing with the pains of sin-marred creation in people and the world, the decay of our bodies; we suffer indeed and may be tempted to give up. But we see so little down here [I Cor 13.12] …that’s why He came, at Christmas, to show us the way back to Eden. No suffering compares to that! “The glory to come far outweighs the affliction of the present. The [hardship] is light and temporary when compared to the all-surpassing and everlasting glory.” F.F. Bruce, TNTC, 159

Why are we boasting and confident? Why endure the suffering? We celebrate the fact that its impact is eternal and universal.

Hope Has Saved Us & the World [Romans 8.20-25]

The subject matter of Romans 8 is all about this present period of hope – the time between Jesus’ first and second comings!

Our full enjoyment of the salvation awaits us in the future, so we cling to it; white knuckled. “But it is not only the people of God that have this hope of glory. [what an awesome creator] All creation, says Paul, is waiting [with bated breath and with moans] for the day when the sons of God will be manifested in glory.” F.F. Bruce, TNTC, pg.160   That is when the earth too will be restored to its original glory.

Here is how boasting and suffering is part of the saving; ch. 5& 8 bookend one another.  Between these chapters, Paul makes a huge point: The climax in God’s plan is both for his people and for creation generally. Since we have not reached that climax, we must eagerly and patiently wait for it ~ so he gave us the ability to hope!
We see Hope is a cause for rejoicing and consolation for our trials, that the inevitable salvation is going to be awesome and globally inclusive…but that is the now; what do we do in the meantime? How does Hope help me now?

Hope Purifies Us, Already and Not Yet [1 John 3.2-3] Charles Dickens’ Christmas Carol is a picture of one who has seen the outcome of his life early and, when given a chance of hope, takes it to purify himself; now that’s a Christmas movie!

John here, along with the whole counsel of scripture, agrees with Paul that what the Christ has accomplished impacts us beyond the space-time continuum.

John expresses here the thrust of that which is capitulated in Romans: that we are the children of God. Yes, Now. But we also will be as the Son of God, when He returns and we see Him as He is … so until that time, we purify ourselves. We do/say/think those things which align us with the commands of God in order to purify our lives from that which is not in keeping with who we will be.

Scrooge is the negative outworking of this text, but we see the effect the Gospel has on him. He turned his mind to things above.

The key to real hope rests in the discipline of setting our minds on things above, not here: Colossians 3.1-2. That is where Christ is, and it is where we too will be … Do you have such hope this Christmas?
The hope of Christmas is truer than anything the world offers us at this time of year. Don’t misunderstand me: I like Christmas and would hearten you to enjoy family & friends, gifts, singing, egg nog and the movies; so as long as you see them all through the filter of the-messiah-in-a-manger you will enjoy them properly. Since God is in control, we needn’t fear the future; His promises are sure and they make the future bright ~ God came to us, lived for us, died for us and rose again to give us hope. Hope of eternal life in His true Kingdom, sealing the deal with His Spirit. This hope is something to boast about, to suffer for; it saves us and purifies us.

The Polar Express can’t deliver that.

Hell; No?

“…there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves” 2 Peter 2:1 (TNIV).

Pastor/author/post-modern rock star preacher Rob Bell has once again stirred us all to reconsider the faith we hold dear; this time in the realm of the afterlife. Love Wins: a Book about Heaven, Hell, and the Fate of Every Person Who Ever Lived hit shelves at the end of March and instantly became a best seller.

I took it up to read and discovered more questions than answers as he deals too quickly and emotionally with the subject matter and makes some large jumps biblically and theologically. There is an argument here for a post-death second-chance salvation in which the majority of humans will be won over by God's love. Oh, and no real Hell, either.

How does one handle a book like this? I hope to help you interact and discern what is in our Canadian – even church – culture.

Many people have spoken up in response to his book; on the news, in periodicals, and all over the blogosphere. I do not have the space to engage the conversation fully, but in the end, scripture will be our guide through the mire. Theologian and writer Denny Burk has given some biblical foundation with which we might discern the book’s message, summarized below:

The New Testament teaches that Jesus only saves (John 14:6; Acts 4:12). If someone does not believe in Jesus, they fall under God’s judgement (John 3:18). Any refusal of Christ alone for salvation means we die in our sin and cannot follow Jesus to eternal life (John 8:21). Yes, most people will choose the wide path of destruction and a few will choose the narrow path to life (Matthew 7:13-14; Luke 13:23-28). However, there will be “a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb.” (Revelation 7:9). The problem is our sin - and sin is serious. God is storing up His anger for “stubborn and unrepentant” sinners (Romans 2:5-11). It will be a terrifying thing to fall into the hands of an angry God at the judgement (Hebrews 10:26-31).

As to Bell’s implication that those who die without Christ will have another chance beyond the grave, we can learn from passages like 2 Corinthians 5:10, Hebrews 9:27, and Revelation 20:11-15 that there will be an accounting for how we spent our lives and the choices and actions we made - or failed to make - in this life. We die once, face judgement, a verdict is found, and there will be separation and “second death” for those whose names are not found in the Book of Life.

There is more that could be discussed in a review of this book, but this is a starting place. And we must start, because these issues are the core of our faith. Rob has called salvation, the Gospel, and even God Himself to task and has challenged us to rethink our eschatology. Our theology impacts more than the church we attend, but our worldview and the way we interact in it. I would love to discuss this topic further and what it means for us as we seek to Exalt: Equip: Engage.

7 Things Christmas Confirms

[Transcript of a sermon preached at OBC on December 12th, 2010]

Shopping mall busyness and commercialism; fights with family members; stress from getting things “just right”; holiday traditions with empty meaning; relentless saccharine holiday specials on television and theatre screens; obligatory card writing and gift giving. Is this what Christmas is all about?  What about the story in that play we saw last year at that church, you know, the baby in a feeding trough thing…what’s so special about a baby’s birth? Babies are messy, and eventually they grow up. What’s to celebrate about a God who would be so tyrannical that he would have an unwed, pregnant, teenage girl as part of the whole thing?

The birth of Jesus brought joy and hope to a world where grief and pain were well-known by all. Joy was rare and seldom would last long. The announcement to the shepherds was not a disembodied wisp of religious emotion; rather it is a gladness that still resonates these 2000 years later. “Born this day in the city of David is a Saviour, which is the Christ, the LORD.”

We are told the true meaning of Christmas is “love, peace, just believing, family & Santa”. Jesus brings joy and hope to a world where grief and pain are well-known now! Celebrating the birth of Jesus, the visitation of God to earth, and not merely “love, family and Santa” will be the only method of pure peace, love, joy and hope ~ even validation ~ we will have. That is what this world really needs; not a season of empty humanistic celebration, [one can not even really know peace, love, joy and hope without Jesus] but hope and validation from its maker and God.

The fact that Jesus came, born to a woman, having no reputation, being found as a man, humbling Himself to die on a cross [Phil 2.8] so as to conquer sin and death! This is a fact so meaningful, so eloquent all the poet laureates of the world could not wholly describe it, nor all the theologians of the world fully explain it.

The birth of the Christ was not simply an event in the history of our world; there are several ways in which the incarnation rocked our world and has forever changed our past, present and future.

His coming told the world something; it declared something, confirmed something. What was it?

The great theologian A.W. Tozer has done an amazing job dissecting that something, and so I am indebted to him for much of what I share with you this morning. You see, that something is actually several things. Just as Jesus broke the loaves into pieces for greater convenience in eating them, let’s divide this something into parts in order to better understand them.

I. GOD IS REAL
There had been 400 long, quiet years between Malachi’s ending and Matthew’s beginning. The people were beginning to think God was done with them. Indeed, the heavens were opened and another world than this one came breaking in! “Glory to God in the Highest, and on earth, peace, good will”.  The shepherds knew earth too well, but now they hear from God and heaven above ~ in one glorious moment the two worlds collide and there was joy! Now, God is no longer a hope, a might be ~ away with agnosticism! He is! He has made himself known!

What was available only for chosen elite, from Aaron’s line, was now manifest to common man! Such a happening only confirms …

II. HUMANITY HAS VALUE Phil. 2.7

Emerging the eternal word with human flesh redeems what was once thought dirty and base. It can not be so, or else God would not have chosen to join with it! He redeems our humanity by being one of us! While commenting on ‘the Shallow and Profound’, Oswald Chambers writes in his devotional work My Utmost for His Highest,

“Beware of posing as a profound person – God became a baby. To be shallow is not a sign of being sinful. Nor is shallowness an indication that there is no depth to your life at all – the ocean has a shore. Even the ‘shallow’ things of life, such as eating and drinking, walking and talking [even every human experience], are ordained by God. These are all things our Lord did. He did them as the Son of God.” [Matthew 10.24]

 Man’s creation imageo dei is positively confirmed as Jesus becomes fully man and fully God, existing in time and space truly as ‘one of us’ yet all the more whom we are to be.

Since God has redeemed our humanity by joining with it, we are loved indeed. There is not a need to fear that we are simply a step in evolution, but rather the champion of His creation. And being so, we know that …

III. HUMANKIND WILL NOT BE EXTERMINATED

That which was God seized upon that which was man. “God of the substance of the Father, begotten before all ages; Man of the substance of his mother, born in the world. Perfect God and Perfect man; though he be not two but one – the Christ! God did not visit our race to merely rescue it from Satan, but to show our race to be one that will last.  Surely we will not be wiped out by nuclear war or turned into subhuman monsters through radiation or ultimately change the genetic process through evolution or fast-food or natural disasters and global warming; Jesus would not have taken upon Himself the nature of a race soon to be extinct.

If we can count this having happened, if these claims can be confirmed, then we know that our faith is as old as creation and has been in the works since that time! Christmas confirms …

IV. GOD SPOKE THROUGH THE PROPHETS John 1. 1; Hebrews 1. 1-2; 1 Peter 1. 10-12

Priests and scribes well-versed in the scriptures told Herod that the Christ must come from Bethlehem in Judaea. Thereafter, the OT comes alive in Jesus! The likelihood of any one man validating himself as Messiah against so many prophecies, over so many years, from so many prophets, in so many areas and times is impossible unless it truly was intentional and of God!
His coming confirmed both the veracity of Old Testament scripture and the soundness of His own claims and actions.

Jesus coming as a baby was not the end. He came that he might die. In doing that, we can reason …

V. WE ARE LOST, BUT NOT ABANDONED GALATIANS 4. 4-7

Had we not been lost, we would not have needed a saviour; a guide to show us the way back.  If we had then been abandoned, no saviour would have come. But He came. This establishes that God has concern for us.  We might have sinned away every shred of merit, still he does not forsake us; He has descended so that we might ascend!

Yes, we can find our way back, but through anything we would do ourselves – Jesus is the way! In finding our way through Him, we have confidence that we were made for more; this is not all there is.

VI. THIS WORLD IS NOT THE END JOHN 14. 2

When He was here, Jesus spoke with cheerful certainty of the world to come. He reported on the things He had seen and knew were to come.  We are made not for this world, but for the one to come; as surely as we inhabit this one, we are sure to inhabit another.

So if this world is not it, if indeed our saviour God has come to rescue us, to give us value and hope, then we can lastly affirm that …

VII. DEATH WILL ONE DAY BE DETHRONED AND LIFE WILL RULE

Read I John 3. 8 and consider: What is the devil’s chief victory, if not convincing a great many people that he is not real nor a threat, but that he held us in sin and the grip of death? But now, life is made manifest by the appearing of our saviour Jesus who has abolished sin and death and has brought life and immortality to light through the Gospel. He has rescued us from our captor and sealed his doom!

Drunk as a Christian

For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age.  Titus 2. 11-12 [NKJV]

No doubt; many of you will take note of this article’s title and be curious as to its contents. Not wanting to offend, I sought to word it as delicately as I could, but the purpose of this article is to spur each other on to love and good deeds (Hebrews 10. 24) in the context of Canadian culture, and I could find no better title.

As we look around at the Church, I’m afraid many of us are under a less-than-healthy influence. are you living as a drunk Christian?

Once you’ve gotten over your initial shock, I want you to think about it for a moment: We have all known a drunk person. We have all heard the word “sober”, and we ususally define that by what it is not: drunk! Well, what are the characteristics of one who is drunk: they’re not themselves, intemperate, they’re unbalanced ~ physically, mentally and chemically.

When was the last time you felt your faith and the culture around you were in balance? Admittedly, the culture is far and away an enemy to our faith. However, as you live in it ~ the seemingly unattainable ‘in but not of’ ~ have ever you struck a sense of balance between your love of God and your love of People. If these indeed are the most important commands for our Saviour, they need to be pretty essential for us as well. Granted, even when we’ve balanced them, at times it is only possible to maintain it a little while before something shifts and we’re off-centre again. Seldom, if not never, can we plateau.

This is the crux of a great book by author Kary Oberbrunner entitled The Journey Towards Relevance. He spends several chapters looking into our co-existence with the culture and uncovers our tendency toward ‘drunken faith’. In chapter nine Kary says “I think the major reason believers fail to integrate their faith with their culture is because they’re experts in culture and novices in faith.” [Page 126] That, I feel is where we go astray.


I’d like to get back to the passage from Titus which started this article. God has indeed appeared and shown us how we ought to live, making an example in the person of Jesus of how to fully love God and love others. The grace of God is a teacher, teaching us how to say “NO!” to the world’s ungodliness and lusts. It also is sufficient to teach us how one lives ‘soberly’, righteously, and godly in this culture. That word ‘sober’ we have already looked at above, but some other words can be put in its place (as have some translators of scripture). Sensibly [NASB] self-controled [NIV] wise [NLT]. Now, with some of these synonyms, do we not have a much clearer picture of the life of balance God intends for us?

But what if you don’t know what that grace is teaching us? We gladly espouse the truth of 2 Timothy 3. 16 & 17, but do we consult it when seeking to live life, make choices, or decide what to deny and what to embrace? Really? We know it is easier to talk about faith and culture than to actualy do something about it. Let’s fight the imbalance and get to know this Grace that appeared and sit as its student so we will know how to live relevant lives, truly loving God and loving others.

Deception, Trickery and Other Popular Forms of Reaching Out.

C.S. Lewis writes:  

"Even in literature and art, no man who bothers about originality will ever be original: whereas if you simply try to tell the truth (without caring twopence how often it has been told before) you will, nine times out of ten, become original without ever having noticed it."

I believe he is right.  For years when I started out in this ministry, I thought I had to repackage and re-invent things so I could be just as effective and popular as the next guy.  I was frequently trying to put my own spin on things so I might appear clever or original.  I have discovered now that as I try less and give to God more, all the while being honest with what I offer Him and others ~ no strings attached ~ God blesses it and it does become original enough to strike someone in a way they hadn't thought of before.

I agree with another great philosopher in saying that "there is nothing new under the sun" and that our message is a couple millenia old, but one would be surprised at the constant effort made to soft-soap, water-down or manipulate the message ~ or others ~ in order to be effective in conveying it.

Example: Come out to this really fun event with pizza, friends, music and games ... then once we've lured you in we'll hit you with the Gospel!  Be my firend so I might have an opportunity to share this tract with you. 

I think authenticity and consistency in living a message of reconciliation and redemption is the most effective and truly God-ordained method of outreach.

People can see through slick programmes and projects, rallies and tracts are declining in results (even using that word I cringe, because that is what it has become: results driven); we've done them for years and they are becoming increasingly inefficient. 

Now that I have said so and effectively "thrown down the gauntlet", please pray for me to be consisent and authentic "as I go". And read Paul's thought and defence here: I Thessalonians 2. 3-5.

Phos Hilaron and Allowing the Light Through

It is amazing the things one thinks while in the bath. Certainly, many people do their best thinking while alone in the bath for precisely that reason: they are alone, without distraction, and will be there, likely, for a while.

I had a "teachable moment" this morning in the bath with my son, (who is four years old and, as a result, is often permitted to interrupt my times in the bath if he needs to use the bathroom) who enquired as to why there was a small orange glimmer of light on the wall beside the sink. I had to think a moment, and then realised the plastic handle on my razor is orange and was picking up the light from the bulb above it. I then went into a lecture about the three stages of light allowances that I could remember from grade school:

1. something transluscent allows some light to pass through it, (like the razor handle),
2. something transparent allowed most or all light to pass through it,
3. and something opaque does not allow any like to pass through it but will instead cast a shadow.

He was obviously amazed at Daddy's brilliance as he said nothing, flushed the toilet and left.

Undoubtedly some of you will look upon the title of this blog with some familiarity, but many will scratch their head and wonder if I've mispelt something. I have stolen the title from our most ancient hymn: [http://encyclopedia.tfd.com/Phos+Hilaron]  I steal it because I feel it aptly names the concept I discoverd in the bath.

Once my son had left I rejoined my thoughts which mingled with the recent exploration of grade-school science. How transparent was I, and what Light is passing through, if any? Of course, you may now have put together I am talking about Christ, the Light of the world, or, the Gladdening Light "phos hilaron".

As we live and breath, as we go about our business, as we respond to the world around us, do we allow some of that light to pass, all of it, or are we spiritually opaque?  There has been much written on such a topic, challenges given by many much more capable than I, but I hope to simply get you to do some self-evaluation (2 Cor 13. 5).  I know I left the bath that morning a cleaner man on both the in and outside.

Something for the "think-ubator"

The Aroma of God.

I had found my seat and made small talk with my neighbours for a bit until the show began. Ready for a good time, I looked forward to the concert seemingly oblivious to my surroundings once the lights went down and the music started.
I was sitting behind a woman at the concert that night, and as the first song finished and the second began, I found myself distracted by her perfume.
She was several years older than me, so it wasn't one of those predictable, cutesy scents out there endorsed by some celebrity who neither really wears it, nor does it smell good on anyone ~ they're usually just a variation of musky fruits and alcohol sold to teens for way more than its value.
No, it was a mature, intoxicating scent that wouldn't be ignored.
I was embarrassed by my attraction to the scent and its wearer. But I couldn't help but be diverted by it throughout the concert.
At the intermission, I found myself approaching her to enquire what scent it was ... I had to know the name of that which compromised my enjoyment of the show.
Something funnily coincidental, however, was the fact that particular night I wasn't wearing any [pleasing] scent, and I hadn't showered that day. This perfume made me keenly aware of my own stink :( so at the break I rushed off to put on some deodorant I had for emergencies in order to help make me similar in scent.
It was beauty, and I was not ... I wanted to be so.
In our day to day lives, you don't expect epiphanies to be visited upon you when you're doing something seemingly ordinary, but, that's what makes it an epiphany. You have to be prepared to have God interrupt you when he wants you to be aware of something. Especially when you're not expecting it; he loves to do it then.
All throughout the pages of our bibles, you can find story after story, accounts of men and woman who were simply living their lives ~ some good, some bad ~ and going about their business when God interrupts them; he makes them keenly aware of an insight or truth about himself that alters their consciousness, their perspective and patterns and they go away from the experience changed. Sometimes he may knock you off your horse and strike you blind, like Saul. He may choose to start a fire in nearby shrubbery, and then talk to you from it as you walk your sheep, like Moses.
Or he may use something as subtle as a scent; something that is within his will to manipulate to his glory in order that you and I are made keenly aware of HIM.
All tools of his grace to humanity; he may even use us as that scent to both change us and direct others to him so that he gets the glory.
How do you smell? Are you catching people’s attention or turning them off? Are people being drawn to God through you or being pushed away? Are you close to him, letting him show you where you really are and letting him fill you more and more ~ are you getting in his way? Are we being real in our depiction of Christ and what it looks like to be his follower?
Let him Speak into you, don’t analyse it. (this coming from a “bible studier”) Too often we complicate things; Jesus spoke in parable to common folk with surface meaning or generally understood, subtle sub-text, we don’t have to dig too deep to get it.
I hope we see how God works through us in order to bring others to him so that he might have the glory. That smells good.

A Pat Answer to a Global Question

There was a film out last summer that stunned audiences with its message. While I was unable to see it then, when it made its way to DVD I rented it. I am talking about An Inconvenient Truth. Al Gore has developed decade's worth of study on our environment and issued a warning to all, that the time to act is now! Before you think I am going off on an environmental rant, wait: As I said, its persuasive message awed many, and though we may not know Mr Gore's spiritual temperature, he is burning white hot with a message our God would give us as the Earth's stewards. As a result, we have been made aware again of our need to be proper stewards of the planet. However, in many areas of life there is complacency about the earth's future, but it is God's creation and it was given us by God to govern.
How might we remind people of the importance of taking care of God?s creation ? animals, plants and natural resources now?
As many answers as there might be to the broad environmental issue, the real answer lies in the concept of visible stewardship.
For decades we have seen the earth decline. Some realize this while others do not. Regardless of where we stand, as the Church, we must be concerned and involve ourselves in the maintenance of our Genesis mandate, (Gen. 1: 26-28; 3: 17-19). How to address this question is difficult; where does one start? Advice someone gave me several years ago says: ?Use few words and a big life.? When you seek to share your convictions with others, the way you live them out in front of others will convict and change more than any simple diatribe or awareness campaign.
We know the maxim, actions speak louder than words is true, so it is important to live consistently with your values ~ ask yourself if who you are theologically would have coffee with who you are in practice, (James 1: 22 Do not merely listen to the word, and so deceive yourselves. Do what it says.). People will not buy what you advertise without seeing it in a real-life experience. Without displaying a difference through this lifestyle choice, others will not likely follow, no matter how flashy the campaign. If they will know we are Christians by our love, that love must transcend our social spheres and enter the natural and ecological.
This doesn't mean you need to be perfect in complying with everything at all times, we know God's grace is sufficient for us when we fail in our well intended acts of righteousness.
Hear this: Making daily choices to impact even the small community around you will help lead the way for others to follow. Do not give up after the initial feeling fades out or it becomes inconvenient, (James 1: 4 Perseverance must finish its work so that you may be mature and complete, not lacking anything.). It is not only the unsaved around us that need our witness. Sadly, many of those without Christ are better at saving the planet? than we in the Church.
Bruce Cockburn has said, "Nothing worth having comes without some kind of fight." Psychologists would say you will find after just a month or so of consistently living out your convictions it will come easier for you, even habit-forming. I hope these few points have helped us to see the value in taking care of the world around us and provided a simple starting place to move forward. Now I need to go throw this pop tin in the blue box.